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Review of THE THIRD MIND

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Brion Gysin and William Burroughs's Dream MachineBrion Gysin and William Burroughs's Dream Machine

A review of
THE THIRD MIND at Le Palais de Tokyo
Curated by Ugo Rondinone
By Joseph Nechvatal

THE THIRD MIND
Le Palais de Tokyo
13, avenue du président Wilson 75116 Paris
September 7th – January 8th

I first want to congratulate the guest curator Ugo Rondinone and the new director of Le Palais de Tokyo, Marc-Olivier Wahler, for mounting a really high-quality group show (*) that criss-crosses an assortment of generational frontiers and stylistic barriers. Ugo Rondinone is an artist known for his talent for building systems of connections and given the visual results of this exhibit; he has, in large part, very good taste in art. I particularly enjoyed his assembling excellent works of Brion Gysin - William S. Burroughs, Ronald Bladen, Lee Bontecou, Andy Warhol, Nancy Grossman, Cady Noland, Martin Boyce, Paul Thek and Emma Kunz.

I think what might be interesting about this disquieting show, is to look at how this group show differs in its conjoining (or not) from other group shows by pinning it to the collaborative work of Brion Gysin and William S. Burroughs from the early 1960s known as The Third Mind. Also we can place THE THIRD MIND in the context of wider connections and ponder at what point does homage turn into exploitation?

First some background. Beat writer Burroughs and the artist Brion Gysin, known predominantly for his rediscovery of the Dada master Tristan Tzara's cut-up technique and for co-inventing the flickering Dreamachine device, worked together in the early 1960s on a publishing project that used a chance based cut-up method. A cut-up method consists of cutting up and randomly reassembling various fragments of something to give them a completely new and unexpected meaning. 1+1=3 (**) In the recent biography of Allen Ginsburg, Celebrate Myself, Ginsburg’s archivist, Bill Morgan, excellently recounts some of the genesis of Brion Gysin and William S. Burroughs forays into radical Dada cut-up technique and collaboration based on Ginsburg’s diary entries.

Gysin in the mid 1950’s pointed out to Burroughs that collage technique has been a regular tool in painting and graphics since half a century. This came as late news to the young Beat writers of that time, so it is perhaps not surprising that Ginsburg’s first exposure to Burroughs’s use of the cut-up was met with distain – Ginsburg considered it something along the lines of a parlor trick. (p. 318) Even more, Ginsburg speculated from NYC that Burroughs had lost his mind through lack of sex (note: Burroughs lusted after Ginsburg in vain). As a joke, Ginsburg and Peter Orlovsky cut up some of their own poems and rearranged them and sent them to Burroughs with the note “Just having a little fun mother”. (pp. 318 – 319). However Burroughs was so dedicated to the random cut-up method that he often defended his use of the technique. When Ginsburg and Orlovsky arrived in Tangiers in 1961, Burroughs was working on an even more advanced use of the cut-up; he and Ian Sommerville were cutting and splicing audiotapes and Burroughs was making collages from newspapers and photographs while proclaiming that poetry and words were dead. (pp. 331-332)

Burroughs however soon began work on a cut-up novel, the Soft Machine - drawing material from his The Word Hoard. (**) This manuscript was soon being “assembled” and edited by Ian Sommerville and Michael Portman; Burroughs’s companions. Sommerville was regularly speaking of building electrical cut-up machines.

Burroughs would soon begin collaborating on a book project with Brion Gysin using the cut-up method; cutting up and reassembling various fragments of sentences and images to give them a new and unexpected meaning. The Third Mind is the title of the book they devised together following this method - and they were so overwhelmed by the results that they felt it had been composed by a third person; a third author (mind) made of a synthesis of their two personalities.

Ginsburg remained highly skeptical for some time, but following his travels in India came to appreciate the cut-up technique; even while never employing it.

Now for THE THIRD MIND show itself. Two major works (themselves multitudinal) advance well Rondinone’s thesis of the third mind. Of course, foremost is the Brion Gysin and William S. Burroughs collaboration The Third Mind. An entire gallery is devoted to the maquettes for this unpublished book from the collection of the Los Angeles County Museum of Art - and it does not disillusion the 4th mind: that of the viewer/reader. It is a golden hodgepodge feast and serves as the underpinnings of the exhibit.

Then there is the glamorous video installation/accumulation of Andy Warhol’s Screen Tests from : a group of silent b&w three-minute films in which visitors to the Warhol factory try to sit still. Here we see an interlaced presentation that visually connects the youthful faces of Edi Sedgwick, Susan Sontag, Nico, John Giorno, Jonas Mekas, Gerald Melanga, Jack Smith, Paul Thek, Lou Reed and the distinguished Marcel Duchamp. The presentation is structurally connectivist given its 4 directional presentation as a low laying sculpture. It is incredibly enjoyable. Plus the room is ringed with black haunting photograms called Angels by the fascinating Bruce Conner from .

In terms of a more traditional synthetic associational curatorial fission, the strongest effect was achieved for me in the Ronald Bladen, Nancy Grossman, Cady Noland gallery. Everything here is screaming in harmony of power, sex and violence. The entire space felt hard as nails – most all of it a macho silver and black. Bracketing the huge gallery were long rows of Nancy Grossman’s famous black-leathered heads, aggressively sprouting phallic shapes like picks and horns. Ronald Bladen’s 1969 minimal masterwork The Cathedral Evening aggressively dominates the interior space with a mammoth triangle breach. This is backed up by his famous Three Elements from 1965. Then, giving the gallery a sense of an almost palpably Oedipal contest, is a large group of superb black on silver Cady Noland anthropological silkscreens on metal from the early 1990s.

The other room that really collectively worked for me held Paul Thek and Emma Kunz. Three wonderful Paul Thek Meat Piece are there; weird post-minimal sculptures that sickly encase flayed body sections in wax in long yellow transparent plexiglas shrines that literally shine. This meat-machine mix is counter-pointed with the healing magnetic-field ephemerality of Emma Kunz’s geometric drawings, done with lead and colored pencils or chalk on graph paper. It was easy to envision some fierce spiritual forces zapping each other throughout that area.

Other rooms bring the connectivest bent to a jolting halt. I simply admired Martin Boyce’s huge neon sculpture (Boyce channeling Dan Flavin), but it produced no associative effects with what else was in the room. Worse of all was a room entirely devoted to the work of Joe Brainard. What was that doing there? One strains to see (or imagine) even a 2nd mind in that space. So the unavoidable thought arises, well, Rondinone must like this stuff – so that is at least two minds in synch. But does Rondinone think there is anything still interesting in a Gober sink? His The Split-up Conflicted Sink from 1985 also played a huge flat note for me in this supposed visual symphony, as did the overly unembellished black crosses of Valentin Carron, the stupid car bashed installation by Sarah Lucas, and the cloying faux-naïve canvases of Karen Kilimnik. How to connect this boring, stupid and naïve work to the third mind connectivity theme?

OK. I will. On thinking about the show on my way home, I concluded that the show’s relationship to connectivity is gravely naïve and passé (if pleasant in a quaint, charming way) in lieu of the multi-networked world in which we now reside. By now various theories of complexity have established an undeniable influence within cultural theory by emphasizing open systems and collaborative adaptability. One ponders if Rondinone has ever even heard of the theories of Tiziana Terranova, Eugene Thacker or other cultural workers involved in the issues of human-machine symbiosis as interface within our inter-network media ecology. So yes, part of the pleasure for me was bathing in this old fashioned naivety, having just spent some serious time reading and writing on the topics of conspiratorial shadow activities (****) and viral software logic based on complex inter-connectionism (*****). Placed against issues of avant-garde cybernetics, the coupling of nature and biology via code, media ecologies, distributed management teams, internet mash-up music, artificial life swarms, the political herd mind, and Negri/Hardt’s multitudes; THE THIRD MIND played in my mind like a romp through a kindergarten playpen. Nice. It felt good to forget about that pervasive nagging political/cultural feeling of stalemate created by the resilience of our current reality in that it assimilates everything.

But no, Ugo Rondinone did not randomly cut and reassemble art to create a new third meaning. He did not cut-up anything. He did, like every music dj, fashion designer, and group show curator, remix contemporary expression from recent decades to permit new meanings to emerge from the mix. The ideas in the collaborative work of Brion Gysin and William S. Burroughs were not needed to achieve this end - and perhaps they were poorly intellectually served here (even though it was great to see the work). There was no use of chance or randomness evident here (even the re-shuffled catalogue pages I heard was rather suspiciously non-random) that is necessary for a really unexpected – and perhaps disastrous – result. This show did not go that far. There was no randomly reassembling of various fragments of something to give them a completely new and unexpected meaning (like I saw in the show Rolywholyover: A Composition for Museum by John Cage at the Guggenheim Museum in Soho NYC in 1994). THE THIRD MIND is just a standard, but good, heterogeneous art show where the whole is greater than its parts. Which is as it must be.

Joseph Nechvatal
http://www.nechvatal.net

(*) The show contains work from: Ronald Bladen, Lee Bontecou, Martin, Boyce, Joe Brainard, Valentin Carron, Vija Celmins, Bruce Conner, Verne Dawson, Jay Defeo, Trisha Donnelly, Urs Fischer, Bruno Gironcoli, Robert Gober, Nancy Grossman, Hans Josephsohn, Brion Gysin and William S. Burroughs, Toba Khedoori, Karen Kilimnik, Emma Kunz, Andrew Lord, Sarah Lucas, Hugo Markl, Cady Noland, Laurie Parsons, Jean-Frederic Schnyder, Josh Smith, Paul Thek, Andy Warhol, Rebecca Warren, and Sue Williams. Also applause to Marc-Olivier Wahler for cutting Le Palais de Tokyo into large but manageable discrete spaces. What a relief from the prior cavernous chaos.

(**) Recently I heard Martin Scorsese speak about how any editing together of two shots in a film creates a third subjective image effect in the mind of the viewer.

(***) The Word Hoard is a collection of Burroughs’s manuscripts written in Tangier, Paris, and London that all together created the super mother-load manuscript that served as the basis for much of Burroughs’s cut-up writings: The Soft Machine, Nova Express, The Ticket That Exploded, (together referred to as The Nova Trilogy or Nova Epic). Even Naked Lunch was taken from sections of The Word Hoard. There was also produced a text called Dead Fingers Talk in 1963 which cotains excerpts from Naked Lunch, The Soft Machine and The Ticket That Exploded - combined together to create a new narrative. Also, via Burroughs’s artistic collaborations with Brion Gysin and Ian Sommerville, the cut-up technique was combined with images, Gysin's paintings, and sound, via Somerville's tape recorders. Some of these recordings can be heard here: http://www.ubu.com/sound/burroughs.html
There were also a number of cut-up films that were produced which can be seen here:
http://www.ubu.com/film/burroughs.html
William Buys a Parrot (1963)
Bill and Tony (1972)
Towers Open Fire (1963)
Ghost at n°9 (Paris) )
The Cut-Ups (1966)

(****) See my review of The Road to 9/11: Wealth, Empire, and the Future of America by Peter Dale Scott here: http://heyokamagazine.com/HEYOKA.9.BOOKS.DaleScott..htm

(*****) See my review of: IF/THEN - A Book Review of “Digital Contagions: A Media Archaeology of Computer Viruses” by Jussi Parikka here:
http://transition.turbulence.org/blog/2007/09/28/review-of-digital-conta...

Codex:
You may wish to put my text into the cut-up machine on the web here:
http://www.languageisavirus.com/cutupmachine.html


And there is always VALIS

I have a work in progress called Assembled Cinema that uses a random select script to assembled video clips on the fly. http://nujus.net/gh_04/gallery11.html

I've also done a series of morph clips that operate on a random select so that there is no looping.
http://nujus.net/gh_04/gallery10.html

These are inspired by a Philip K. Dick novel, VALIS, where three men go to a movie in which the narrative is essentially the same but unfolds differently each time they see the movie.


Christiane Paul's complaints about the art world

From: Christiane Paul

Joseph,
I very much enjoyed reading the review and wish I could see the exhibition in person. I really like some of the works and artists included in the show and it was great to get your perspective on them. What most resonated with me were the two closing paragraphs, which brilliantly sum up some of my main complaints about the art world's take on connectivity or "relational aesthetics." It was great to read the following (thank you!!): You wrote: "I concluded that the show’s relationship to connectivity is gravely naïve and passé (if pleasant in a quaint, charming way) in lieu of the multi-networked world in which we now reside. By now various theories of complexity have established an undeniable influence within cultural theory by emphasizing open systems and collaborative adaptability. One ponders if Rondinone has ever even heard of the theories of Tiziana Terranova, Eugene Thacker or other cultural workers involved in the issues of human-machine symbiosis as interface within our inter-network media ecology. So yes, part of the pleasure for me was bathing in this old fashioned naivety, having just spent some serious time reading and writing on the topics of conspiratorial shadow activities (****) and viral software logic based on complex inter-connectionism (*****). Placed against issues of avant-garde cybernetics, the coupling of nature and biology via code, media ecologies, distributed management teams, internet mash-up music, artificial life swarms, the political herd mind, and Negri/Hardt’s multitudes; THE THIRD MIND played in my mind like a romp through a kindergarten playpen. Nice. It felt good to forget about that pervasive nagging political/cultural feeling of stalemate created by the resilience of our current reality in that it assimilates everything. "


The Dream Machine

From: Arthur Clay

The Dream Machine was conceived by artist and writer Brion Gysin in the early sixties with the help of the Scientist Ian Sommerville. It consist of a cylinder with slots cut into its sides and it is placed on a turntable that is set at the speed of 78 rpm. A light, suspended on a wire into the center of the spinning cylinder, allows light to come out from the slots as it spins on the turntable. The user sits comfortably in front of the Dreamachine, with the closed eyes approximately at center (half height) of the cylinder and quite close (5 cm). The resulting pulsating light seen against the eyelids stimulates the optical nerve and thereby alters the brain's electrical oscillations, causing vivid visions of very bright moving and morphing colours in geometrical patterns to appear "projected" behind the eyelids across the complete the field of vision. We would to thank Corrina Mattner and Sebastian Ulbrich for the building of the Dream Machines.

http://www.digitalartweeks.ethz.ch/web/DAW/LowVoltage07


Understanding Rondinone

Rondinone has a show up now in New York at Matthew Marks that is a marvel of fabrication, like a number of other shows lately with Keith Tyson at Pace taking first prize. Both could be said to use what looks like randomness as a premise to explore connectivity in the gallery environment. So I'm not sure if their lack of digital media means they are ignoring it. More likely the know the art world has become so obsessed with the inability to find ways to profit from the limitless commodification of digital product that it has withdrawn into a materialist cocoon. See the recent ceramics show at Gladstone. You can't get much farther from digital than clay.


fabrication of fabrication

Interesting to hear of. This chimes in with the current October issue of Artforum that I just read which is about production/fabrication. You have to read the digital as subtext in most cases. The issue of pointcasting seems to be the relevant one.


trimming floor mats

Also your point about clay is relevant. Again I question where are the third manoeuvres similar to what Brion Gysin and William S. Burroughs called the third mind? BTW - The third mind is based on Brion Gysin's rediscovery of Tristan Tzara's (1896-1963) Dada cut-up writing method which he encountered while cutting through a newspaper upon which he was trimming floor mats.


Complexity often masquerades as randomness.

Complexity often masquerades as randomness.


Keith Tyson at Pace

The Keith Tyson exhibit at Pace on 22nd Street is called "Large Field Array" and consists of a hundred or so (it seems) elements in a 3D grid arranged so that a limited number of visitors can walk through them on the ground level. Each element is an example of a fabricated image taken to its limit and as you wander through them you start to draw connections. The entire work is one piece and has been purchased by a collector in England and is scheduled to be put on exhibit in London in a private museum. On first visit it's pretty awesome but upon seeing it a second time the novelty wears off I think to myself this seems like the end of something just as Hirst's "Shark", now on exhibit at the Met, was the beginning and give a little sigh of relief.


Analog + Digital = Third Mind?

Norbert Wiener foresaw analog technology coupling with computers in the 1950s for a new era of hyperautomated cybermanufacturing that, to his horror, also turned into modern warfare. But he was right in understanding that digital technology alone is dull and needs technologies that will embody information physically and perform tangible actions in the world in contrast to digital devices that code information in ones and zeros. So, we have the iPod.


Here is what the top-down feeders say

From: ARTFORUM http://www.artforum.com

THE PRODUCERS: A ROUNDTABLE

To chart the expanding parameters of fabrication today, Artforum invited curator Lynne Cooke, artists Angela Bulloch and Charles Ray, and art dealer Jeffrey Deitch to enter into a conversation with three leaders in the field of art production—Peter Carlson, Mike Smith, and Ed Suman—who between them have helped realize some of the most technologically ambitious artworks of our time. Michelle Kuo, whose brief history of fabrication and postwar art appears in this issue, moderated the discussion. The following is an excerpt of the full article; to read the rest, please pick up a copy of Artforum's October issue.

MICHELLE KUO Fabrication is currently everywhere and the range of its manifestations is dizzying: from calling a local company to order metalwork, a 3-D printout, or an audio mix; to employing a design and fabrication firm that connects artists to different services and skills; to becoming part of a dispersed network of production that also includes dealers, curators, and collectors. “The piece may be fabricated,” as Lawrence Weiner famously proposed in 1968, and artists seem to be taking up this suggestion now more than ever. But to what ends? I wonder how we might begin to define fabrication in our moment: How can we understand its relationship to prior models—Minimalism and Conceptual art, for example—and its practical and theoretical hold on the production of art today?

LYNNE COOKE I would like to begin by picking up on the suggestion that some artists might simply order their artworks from various industries over the phone. While this idea may have had a certain provocative currency in the 1960s—or ’30s?—in my experience no artist works like this today. Everyone seems so highly particular and exacting that any order made by phone has been preceded by vast amounts of research into materials, processes, etc. Moreover, artists tend to forge links with companies and producers of various kinds so that they return to them again and again as different bodies of related works evolve.

ED SUMAN We also find that the “telephone order” is more of a theoretical ideal than a reality, although it could be feasible in certain cases. I would tend to see fabrication as specifically having to do with making objects, although contemporary art production encompasses many complex technologies and processes that may result in an artwork in which “objectness” is secondary, such as Anya Gallaccio’s production of four hundred cases of Sonoma Valley zinfandel.

JEFFREY DEITCH All the serious artists with whom I’ve worked treat fabrication as an extension of their studio practices. None of them would order a work on the telephone, unless that was part of the concept. One of the reasons this discussion is timely, however, is that there are now many artists who do order work over the phone. It’s common for artists to make a small sculptural maquette and send it out to a fabricator who can blow it up to gallery size. There are artists who compose a painting on the computer and then e-mail the file to a lab that can print it on a large canvas. I’ve found that the sophisticated viewer can usually tell the difference between fabrication that is an extension of the hand and mind of the artist and fabrication that has simply been contracted out.

CHARLES RAY Just as artists work in many different ways, they also work with fabricators in many different ways. Some artists have an idea or a vision and go to the fabricator to see that vision realized. Perhaps they see this, in the best case, as a one-to-one relationship between what they want to have made and the finished product, but other noise inevitably bubbles up in the process of making things. Other artists might think of a fabrication company as a very complicated hand tool. Collaboration is a word that often comes up, but the initial vision is usually not a collaboration. One can have a collaboration with a fabricator as much as one can have a collaboration with a hammer—though a hammer only tells you what it can’t do the hard way, and a fabricator usually tells you this by talking about the budget. Does fabrication begin with the materials an artist selects? Is an artist who uses plywood alone in his studio working with unseen fabricators?

MIKE SMITH I don’t think a fabrication studio is just another hand tool. Many artists are disconnected from materials to the point that they need to work with people who have that connection. Invariably, this condition dictates that people can’t just order things over the phone unless it is a case of reproducing something that has already been made or discussed, such as an edition.

CHARLES RAY I agree with you that the fabrication studio is not literally a hand tool, but I think making art is not at all like making a ship. When we discuss the various techniques, materials, processes, and outside expertise, we tend to see artistic production as a product, and I believe something much messier is actually going on. When I refer to the fabrication studio as a hand tool, I’m trying to say that an artist does not necessarily lose the confusion, mistakes, and problems that come about while trying to give birth to a work.

*****

MICHELLE KUO Speaking of this “wow factor,” can we discuss the recent escalation of production value and the emulation of high-end commodity production—and perhaps some of the problems those developments pose for artists who lack the resources to pursue this type of practice?

JEFFREY DEITCH As Peter and Ed know, I helped finance and develop Jeff Koons’s “Celebration” project and endured the challenges of high-production-value fabrication that broke new technological ground. At the early stages, the work cost more to fabricate than it could be sold for. Now the selling prices are well beyond the fabrication costs. The buoyant art market has made possible many ambitious fabrication projects that would not have been economically viable ten years ago. Koons’s “Celebration” works can only be realized using expensive materials and processes. This is inherent to the aesthetic meaning of the work. But I sense there is now a post-Koons cult of extreme production values developing, in which the expense of the production overshadows the content of the work. This was done, perhaps deliberately, in the case of Damien Hirst’s $100 million diamond skull. It became the most talked-about art object of the year, not because of its quality or its power as an image, but because of how much it cost to make and its price. These issues also lead to the question of overfabrication. I’ve had the experience of looking at a body of work that I helped finance and feeling that I gave the artist too much money. The work would have been better if the artist had had to stretch the use of inexpensive materials and had edited out the directions that were not worth pursuing. Fabrication sometimes overwhelms the content of the work.

ANGELA BULLOCH This is an interesting point, Jeffrey. It can be easy to see this after the work is done but more complicated for both artist and fabricator at the time of production. With film production in particular, it can be hard for the director to keep the team focused on the film she or he wants to make, especially when there are so many different people and elements that need to conform to the director’s idea. That’s not so different from making a costly large-scale installation within a limited amount of time and with many people involved in the production.

CHARLES RAY As we see more and more money available for young artists, we see the emulation of a certain production value that becomes stylistic. Many years ago a serious work got its currency from being produced in bronze, and a few years ago fiberglass really seemed like the contemporary bronze. One can find these problems in all ages, as we often mistake production value and style for good quality in the art itself. The issue of overproduction in younger artists’ work is a temporal problem as well. Using other people’s money—the patronage of collectors and art centers—removes the sense of completion from the artists’ into the funders’ deadlines. These deadlines lie outside the nature and problems one might encounter in bringing forth a work from idea to object. Older artists perhaps have enough authority to miss a deadline, to pull out of a show, to keep working at their own pace, while younger artists might be swept into these other production cycles.

*****

MICHELLE KUO So would it be fair to say that the current widespread adoption of fabrication is in part a way of meeting the hunger for spectacular effects and the demand for more and bigger artworks that are the result of institutional expansion from the ’60s to today?

CHARLES RAY Not necessarily. There are many works that were produced by very sophisticated fabricators for a great deal of money that simply cannot hold up to the crowds or the poorly guarded and maintained spaces of many contemporary art centers or biennials. Video projections, along with installations produced from fairly cheap materials, are good examples of work that fits these spaces pretty well.

MIKE SMITH But I think it is important to understand the demands being made on artists to produce work and to exhibit in larger and more numerous museums, galleries, etc. With this explosion of possibilities, artists have not been able to cope with the demand for their work.

CHARLES RAY Well, perhaps some artists see the fabricator as a production line and are able to produce vast amounts of work in a kind of serial order, but other artists run into new technical and engineering questions for each project and don’t work in a serial manner. This is probably a bit more exciting for the fabricator.

MIKE SMITH Our studio has worked with people in a serial manner, and yes, it can be dull. The projects that are more interesting and challenging to me personally are those that involve a marriage of new and old technologies or processes that we didn’t imagine could coexist. I think that artists now work without boundaries and ultimately this means that they work with a wider range of people with different skills, because it is not possible for one person to harbor all this knowledge and to be able to produce the work.

*****

MIKE SMITH The idea of patenting a process or technique is quite alluring, but in reality these things are developed in order to realize a project, and they become part of the process. As they are developed in this way, then they are automatically within the public realm and are therefore difficult to patent. Ultimately, patenting is a very expensive process and may actually not be worth the effort.

PETER CARLSON I agree that patenting is an expensive process, but what would you think of using the particular process developed for one artist in another artist’s work? Do you think there is an ethical or moral issue to limit its use?

MIKE SMITH I don’t think the author always drives the project. On more than one occasion we have resuscitated projects with artists when they were very close to throwing in the towel.

CHARLES RAY Are you talking about an artist being stuck on how to direct a project or on what technology to use to build the project?

MIKE SMITH It’s more to do with artists’ expectations and their ability to communicate—and possibly my own misunderstanding. This can lead to a minor or major crisis within a project. Many artists make work for exhibitions rather than simply making work. In this scenario, with short lead times, when things don’t work out in the way everyone envisaged, it can lead to disappointment. This is not an issue of mismanagement but rather a case of the unexpected or, in some cases, naïveté. The main problem is that artists seem to spend less time “living” with their work before it reaches the public realm, and this raises various questions that challenge their control of the process.


Re: Here is what the top-down feeders say

Didn't The New York Times Magazine do this story a while back? Well, Jeff Koons' marketing director must have just gotten around to ArtForum. The rest of the magazine is interesting, or what I could read of it in Barnes & Noble before my wrists gave out from lifting the ad-heavy tome. Robert Gober's new Catalog Raisonne gives a very detailed account of his back and forth between DIY and setting up a production line for his work. From what I hear he's back to DIY (which is, I think, a good move). The Brits (Tyson, Chapman Brothers, Hirst) may have given fabrication a new star quality and industrial revolution luster but we saw with the Mike Kelly show at Gagosian a few years ago how this can go horribly wrong. Some artists should not be given a million dollars. For me I'm quite happy knowing Richard Serra's work probably costs ungodly amounts of money to make and install but I thank him for not making me think about it and pointing me in more inspiring directions with his work.


How stale the producers are

"...the idea of patenting a process or technique is quite alluring, but in reality these things are developed in order to realize a project..."

Oh I see, art is a manufacturing process. Ho hum, how 20th century.
Let's see there's the producers of art and then there's the delivery system and then there's the consumers of art. Nice little package. Perfectly neat. Which are you ... a producer or a consumer? Or maybe you're both.

http://nujus.net/gh


If you want to see some THIRD MIND images

If you want to see some images - this piece has been web published here: http://www.artlist.biz/ARTList.ARTVIEWS.ThirdMind.JN.htm